{"id":315,"date":"2012-01-08T12:55:43","date_gmt":"2012-01-08T18:55:43","guid":{"rendered":"http:\/\/www.consider.org\/blog\/?p=315"},"modified":"2012-01-08T12:55:43","modified_gmt":"2012-01-08T18:55:43","slug":"science-religion-and-naturalism-continued-3","status":"publish","type":"post","link":"https:\/\/consider.org\/blog\/2012\/01\/science-religion-and-naturalism-continued-3\/","title":{"rendered":"Science, Religion, and Naturalism, continued"},"content":{"rendered":"<p>The following are my comments to another person, Nontheistdavid. His <a href=\"http:\/\/www.amazon.com\/review\/RQOIDFTPV1OBR\/ref=cm_cr_rev_detmd_pl?ie=UTF8&amp;cdForum=Fx297TZXYWUMYEG&amp;cdMsgNo=31&amp;cdPage=4&amp;asin=0199812098&amp;store=books&amp;cdSort=oldest&amp;cdThread=Tx8ON1JIAGQ7H9&amp;cdMsgID=Mx2YQM4GILCO30F#Mx2YQM4GILCO30F\">post can be found here<\/a>.<\/p>\n<p>Nontheistdavid,<\/p>\n<p>&#8220;Hogwash. If unicorns or invisible &#8220;immaterial&#8221; beings exist then there should be verifiable and testable evidence of their existence. We should be able to measure and modify to some degree the behavior and\/or effects they have on the universe.&#8221;<\/p>\n<p>There are a lot of assumptions in this statement, and it goes to the heart of the difference between theists and non-theists. What perplexes many theists is not so much that non-theist make different assumptions. Rather it is that non-theists do not even seem to realize that they are making their own assumptions, while the attempt to ridicule others; thus their frequent attempts to try and equate the belief in god with the belief in unicorns. While, given its frequent use, non-theists evidently think this is some sort of killer argument, it is so absurd on its face (see my last reply to LaClair) it only makes the non-theist look irrational. Yet they continue to use it.<\/p>\n<p>&#8220;Also why do you theist keep using the term &#8220;naturalism&#8221;?&#8221;<\/p>\n<p>I for one try to avoid sematic debates that rarely are productive, thus I used the term naturalism, because that is what LaClair used for his views. In this note I used non-theist, because that is what you used.<\/p>\n<p>&#8220;Science engages in Methodological naturalism and most certainty does not deny anything.&#8221;<\/p>\n<p>Depending on exactly how you defined &#8220;methodological naturalism&#8221; I might agree with you, but you would have to define this a bit more before I could really comment.<\/p>\n<p>If science is taken as the search for natural explanations, and therefore incapable of saying anything about non-natural explanations, that is fine as long as the bias is recognized. If science is seen as an unbiased investigation and scientists are therefore free to investigate potential non-natural explanations that would also be fine. The problem enters in when you have the view held by many non-theists, that science is seen as an unbiased investigation, but were any non-natural explanation are ruled out a priori as illegitimate.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The following are my comments to another person, Nontheistdavid. His post can be found here. Nontheistdavid, &#8220;Hogwash. If unicorns or invisible &#8220;immaterial&#8221; beings exist then there should be verifiable and testable evidence of their existence. We should be able to measure and modify to some degree the behavior and\/or effects they have on the universe.&#8221; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[9,15,16],"tags":[1076,211,246,389,400,423,442,456,1080,481,540,568],"_links":{"self":[{"href":"https:\/\/consider.org\/blog\/wp-json\/wp\/v2\/posts\/315"}],"collection":[{"href":"https:\/\/consider.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/consider.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/consider.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/consider.org\/blog\/wp-json\/wp\/v2\/comments?post=315"}],"version-history":[{"count":0,"href":"https:\/\/consider.org\/blog\/wp-json\/wp\/v2\/posts\/315\/revisions"}],"wp:attachment":[{"href":"https:\/\/consider.org\/blog\/wp-json\/wp\/v2\/media?parent=315"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/consider.org\/blog\/wp-json\/wp\/v2\/categories?post=315"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/consider.org\/blog\/wp-json\/wp\/v2\/tags?post=315"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}