There is a direct correlation between spirituality and religious behavior and how we see and feel and react to the world around us.  Those who pray on a daily basis, and attend religious intuitions on a weekly basis,  are happier,  healthier,  more content, more satisfied in their job,  closer to their families, and have a better outlook towards the future. If you ever wanted evidence that spirituality and religiosity has a direct impact on how we regard life,  its  right there in the book for you.

Frank Luntz, discussing his book “What America Really Want … Really” with Dennis Prager Sept 15, 2009 Hour 2 on Prager’s paid site .

I have written up my testimony in 5 part.

Part I – From Atheism to Theism

Part II – Exploring Theism and the New Age Movement

Part III – The Pros and Cons of Encountering Christians

Part IV – With the Mormons

Part V – For By Grace… The Gift of God.

Listen to the MP3

In his new book.  The Jesus Paradigm.  Dr.  David Alan Black issues a bold challenge to the church.  His fundamental premise is that the Church lost its way around the time it became allied with the Roman Empire following the rise to power of Constantine.  and for the most part has been doing things wrong ever since. 

While the reformation was an important corrective.  it still retained many of the errors.  and thus was still locked into a pattern for the church that was based more on the world’s way of doing things rather than the biblical pattern.  For Dr.  Black.  what was needed was not a reformation but a restoration more in lines with the approach taken by the Anabaptists.  a restoration of the Church back to what it originally was and was meant to be.  A Church not based on the way the world works and views things.  but a church that follows the model found in the Bible.  a church truly centered on the teachings of Jesus.  not just in theology and morality.  but in its organization.  structure.  and practice as well. 

My view of The Jesus Paradigmis best summed up by Proverbs 27:17.  “As iron sharpens iron.  so one man sharpens another.” Calls for change are never easy.  and calls for changes so large as to constitute a paradigm shift are extremely difficult.  Dr.  Black’s challenge is no different.  In fact many will find much they disagree with.  I certainly did.  But the true value in Dr.  Blacks’ book is not the suggestion he makes.  but the effective way he calls.  and even challenges.  the reader to think deeply and seriously about the Church.  its structure.  and its role in both the world and the life of the believer. 

As Dr.  Black writes.  “Churches today have to make a choice to follow contemporary patterns of ecclesiology or use the early church as a model.” (p 40) He believe that the division between church leaders and members is far to stark.  Not only being unscriptural.  Dr.  Black argues that this has resulted in a “responsibility redistribution.”  For example.  the Bible is fairly clear that parents have the responsibility to bring up their children “by training and instructing them about the Lord.” (Eph 6:4 ISV) Yet the current church structure has encouraged parent to abdicate their responsibility turning it over to church leaders to deal with. 

Rather than the current structure that is so common and widespread as to be taken for granted.  Dr.  Black believes that churches should move towards an “every-member ministry” where “most jobs that are currently salaried positions will be filled by volunteer help”(p 2).  and where “new believers will be asked to specify a regular community involvement… in addition to their commitment to a ministry in the church.” (p 3)

Such suggestions are such a stark departure from the norm.  that many might be tempted to reject them out of hand.  But the way Dr.  Black lays out the biblical and historical evidence in support of his position will permit no such kneejerk rejection.  In some respects.  there is nothing new in Dr.  Black’s biblical evidence.  For the most part he simply quotes familiar verses.  But again this is one of the strengths of the book.  for often these verses are so common that we have passed over them without much thought as to what they are really saying. 

For example.  in 1 Thess 5:14 Paul writes “We encourage you.  brothers and sisters.  to admonish the unruly.  comfort the discouraged.  and uphold the weak.”  As Dr.  Black relates.  “I well recall how shocked I was when I first realized that Paul was exhorting.  not leaders.  but the brothers to ‘admonish the unruly.’… Every time Paul wrote to a church in order to deal with its problems.  he never appealed to the leaders.  Instead.  his constant request was for the whole church to deal with its trouble.” (p 70)

Perhaps the weakest part of the book is Dr.  Black’s comments on the relationship between politics and the church.  But this was not because I disagreed with Dr.  Blacks general position that “Christians today must maintain an ultimate commitment to Christ and eschew loyalty to a political party.” In many ways I agree there must be some sort of separation.  even if I do reject the recently developed constitutional concept of a strict separation of church and state.  This is why I do not write about political issues on my consider.org blog. 

Nor is it because I disagreed with some of the political positions he took.  which I do.  Rather it is because he did not remain consistent with his own position.  Thus if I were to attempt to rebut some of the positions he takes.  I would need to do it on my political blog (Hushbeck.com/blog) and not on my Christian blog (consider.org/blog). 

Still.  overall.  while I found much to disagree with in The Jesus Paradigm.  the process of working through the book.  of struggling with and considering the criticism Dr.  Black has concerning the state of the Church.  the corrective measures he suggests.  and most importantly the biblical and historical evidence he lays out.  helped clarify many of my lingering doubts and nagging problems I see in the modern church.  It moved my thinking.  and my understanding forward.  And what more could one ask for in a book other that the Bible?  In short.  it is an important book that should be not only read.  but seriously considered by anyone interested in the state and direction of the modern church.

This is Elgin Hushbeck.  asking you to Consider Christianity: a Faith Based on Fact.

Note: as a matter of full disclosure.  Dr.  Black was my professor of among other things NT Greek.  and The Jesus Paradigm was published by Energion.  which also published my three books.

Listen to the MP3

In his Christianity Today article “The Scandal of the Public Evangelical” Mark Galli gives a stark challenge to the evangelical movement.  Pointing to the many recent scandals that have involved evangelicals, he writes, “We assume that with sufficient exhortation and moral effort, our sins will become smaller than a widow’s mite and our righteousness larger than life. This is coupled with the long-standing evangelical myth that there should be something different about the Christian. A look. An attitude. A lifestyle.”

I found a number of things troubling about Galli’s argument.  The first was his starting point: the failing of a few public evangelicals, in particular Carrie Prejean, the Gosselins, and  Mark Sanford.

It seems to me that Galli has fallen victim to the celebrity based mentality so prevalent in our media driven culture, a culture that is normally very hostile to evangelicals, at least when they are not just ignoring them.    The sad story of Carrie Prejean, Miss California, demonstrates this very well.  She rockets to fame because she took a mild stance in favor of traditional marriage, and for that she becomes a star for evangelicals, and target for the media.

This brings me to one of Galli’s statements that I believe was exaggerated to the point of being a straw man. This was his claim that “our sins will become smaller than a widow’s mite and our righteousness larger than life.”   Now perhaps that is what he is hearing on Sunday mornings, but it has not been my experience.   In fact, I see almost the opposite; the stress on being just “sinners saved by grace” to the point of downplaying of sin; the increased stress on the praise portion of the service, and the downplaying of the actual study of the Bible; the growing idea among the young that church is a fun activity rather than a serious commitment to God.

But even if that were not the case, Prejean’s is to me more an example of the viciousness of the media than any weakness among evangelicals.  Even if we could all reach perfection in Christ, we would still all have a past, and given enough media animosity, a past that could be exposed.   After all just look how Jesus was attacked, and he was perfect.  So how much more can we, mere sinners, be attacked.

Neither the Gosselins nor Mark Sanford are representative of what I would consider “average” evangelical role models.  They are the “role models” the world chooses for us, but they should not be the role models we as the body of Christ look to.  Our role models are of little interest to the world but can be found in virtually every church should we care to look. They are those who live godly lives of service, with little or no fanfare, but a love for the Lord.

Galli’s argument has at its root an additional flaw.   If we seriously follow Christ I do believe, in Galli’s  words, “that there should be something different about the Christian. A look. An attitude. A lifestyle.”  Following Christ will have an impact on us, how we live, and how we interact with others.    This, in fact can be seen in the decline in things like honesty in the culture as it has moved away from Christianity and embraced a more secular view.

But there is a huge difference between better and perfect.   We are not, and I believe never will be, in this world at least, perfect followers of Christ.  We all still struggle with sin, and will continue do so while we live. But we are also indwelt by the Holy Spirit, and leading a spirit filled life will have a impact on how we live.  It will not make us perfect, but it will, if we seek to follow our Lord, make us better.   And this should be something we have to offer the world.  That so many Christians often resemble the world is, I believe, a failure of the Church.

That said, Galli does make a valid point that this is not the only thing we have to offer the world. It is not even the primary thing we have to offer.   As he points out toward the end of his article, “What we offer the world is not ourselves or our moral example or our spiritual integrity. What we offer the world is our broken lives, saying, ‘We are sinners saved by grace.’ What we offer the world is Jesus Christ and him crucified.”

That is, and always should be our primary message to a world that is lost; the message of Gospel.  The recent public failures should serve only to remind us that the world is hostile to the message of God and will use whatever it can to discredit it. This will not change, nor will Christians in the limelight cease to disappoint us from time to time.   But our goal is not to please a celebrity enthralled culture, it is to reach world with the Gospel, and to serve a risen Lord.

This is Elgin Hushbeck, asking you to Consider Christianity: a Faith Based on Fact.

Listen to the MP3

As someone who taught critical thinking at university level to both students and teachers, I find few issues more lacking in critical thought than the debate over marriage.   As a strong supporter of the traditional view of marriage, it is no surprise that I would find the arguments of those who support nontraditional forms of marriage lacking, but I frequently find the arguments of supporters lacking as well.

The reasons for this are many.  One, of course, is the generally low level of critical thinking found in society in general.  Despite the claims of academicians, people are not taught to think in most schools.  Rather than thinking for themselves, they are taught to accept what academics say, either directly, or in the modern equivalent of the Papal Bull, the scientific study.

Another big source of confusion is the overlapping concerns of the state and religion. For many the institution of marriage is primarily a religious commitment, done in a church, with vows taken before God. Yet it is also licensed and controlled by the state.

Finally, there is the fact that marriage has been so universally accepted and so ingrained into our society and culture that most have just taken it for granted. It is just what people do; with little thought as to why. 

All of this combined leads to a great deal of confusion. So over the next few post I will try to clear up some of this confusion, and to outline some reasons why I support the traditional view of marriage and as a result oppose non-traditional forms such as same-sex marriage and polygamy.   This formulation is not accidental. In many respects, it is not so much that I oppose same-sex marriage and polygamy; rather it is that I support the traditional view of marriage, marriage between one man and one woman.

So first, I will attempt to clear up some of the misconceptions that surround this issue. Then I will attempt to outline a case supporting the traditional view of marriage, finally I will attempt to answer some of the more common arguments used to support non-traditional forms of marriage.

 The first thing that I want to clear up is the confusion caused by the overlapping of government and religion on this issue.   There is little question that both are involved in marriage and have been for quite some time. Within the Judeo-Christian religious tradition, marriage has always had religious overtones.  Despite the claims of a few, marriage is between a man and woman, the model being the established with the first couple: Adam and Eve. (Genesis 2:18-25)

For the most part, government’s role in marriage has been at best secondary and at times non-existent.  Why should there be otherwise?  Marriage was maintained by the church; enforced by the standards of the community as a whole.  When communities were small and closely knit, where everyone knew everyone else, there was little role for government to play.

This began to change in the 18^th century, one notable example being the Marriage Act of 1753 in England, which was a huge movement of the government into area of marriage.  The industrial Revolutions brought about not only great improvements in the standard of living, but also great disruptions in the culture. While the exact causes are disputed, illegitimacy skyrocketed. There was also a growing awareness of the period of childhood as a time in which children learn and are prepared to become adults.

Few would question that governments have a legitimate interest in preserving their existence, and part of this is the development of the next generation of citizens. This is the justification for the existence of public schools.  Likewise, government has an interest in ensuring that children are raised in the best environment and this is the main justification for government entering into the realm of marriage. 

Remove this interest and you remove the main reason for government regulating marriage at all. The other major issue would be property rights, but if viewed as an issue of property, there is little to marriage, at least from a government perspective, than any other contract and thus little reason for government involvement.  In fact as far as property, government marriage laws are already inadequate as is demonstrated by the increasing use of pre-nuptial  agreements.

Despite the key role of religion, the current debate over marriage is not a religious debate. Frankly, from a religion point of view, there are religious groups that do permit polygamy and same-sex marriage, and such marriage can be, have been, and are being done.  There is, and should be, nothing illegal about this.  What these marriages do not have is the sanction, and recognition of the government.

As such, what is really at issue here is state sanctioned of marriage, not the religious definition of marriage.   Since this is an act of government, it is by definition a public act and not just a matter between those involved in the marriage.   To request the sanction of the government is by definition to make it a public issue, and not just a private matter.

So, even though there is a strong religion component to marriage, in the remaining parts I will restrict my arguments to what is really in dispute, the government role in marriage.  Because of this, I will not post the remaining parts of this discussion on my religious blog.  Those who are reading this on consider.org will need to go to my general blog (www.hushbeck.com/blog ) to read the remaining posts.