March 2011
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Elgin’s Books


  • Christianity and Secularism

  • Evidence for the Bible


  • How can Christians be Conservative? Part III

    The final question, posed to me on how Christians can be conservatives dealt with the issue of how, since they are so against government intervention, can they seek to use government to impose their view of morality on others, in particular with the Pro-Life movement?

    While a common question, it has several problems.  For one, conservatives are not against all government. There is, for example a difference between libertarianism, and conservatism.  Thus there is nothing inconsistent with conservatives seeking to, as the question puts it,  “use government to impose their view of morality on others.”   But the question is more complex.

    When you get right down to it, the slogan “You can’t legislate morality” is just silly.  Virtually all laws legislate some view of morality, and thus impose that view on others.   It is not that all morals should be legislated, but rather that laws are basically the morals of a society that are believed to be so important; the power of the state should be used to enforce them.

    Murder is morally wrong. In fact, it is so morally wrong, we do not want to leave it up to individuals to decide this particular issue for themselves. Therefore, we use the power of the state to enforce the moral view that murder is wrong and to impose that view on others.

    What does distinguish conservatives from, on the one hand, liberals, who seem at times to want to right every wrong by passing a law, and on the other hand, libertarians, who often seem to be boarder line anarchist, is that conservatives, for the most part, have different standards depending on the level of government.  At the federal level, they are much closer to libertarians wanting very little government. Yet the closer the level of government is to the people the boarder the latitude they give the government to pass laws, and thus in that sense are closer to liberals when you get to local government, at least in their willingness to use government.

    For example, while I oppose prostitution, I would also oppose a federal ban on prostitution, as that is not a federal concern.  If a state or better yet, a community wants to ban it as in most of the country, or legalize it, as in a few areas of Nevada, then that is their concern.

    So how does this come into play with abortion?  There are two parts to this question. The first is the closely related, but somewhat different issue of Roe v Wade and the constitution.  Many, but certainly not all, conservatives seek the overturn of Roe, and this is very consistent with conservatism in general.  This is because an overturn of Roe, would simply remove the issue from the federal level and return it back to the states.  Before Roe, abortion was already legal in many states, illegal in others, but the trend was towards legalization at least in cases of rape, incest, or threat to life of the mother.

    When it comes to opposition to abortion itself, it really comes down to how one views the fetus. It is biologically alive and genetically a human life distinct from that of the mother.  Thus those who are pro-life believe that the power of the state should protect innocent human life in the womb, just like it protects it in a lot of other areas.

    Now granted things get very complex at this point because there is not just one human life to consider, but two.  Exactly how the rights of the two humans are balanced and in what circumstances one can take precedent over the other, is a matter of consider disagreement and a discussion of this would go well beyond a blog post.   But, in short, pro-life conservatives believe that the Declaration of Independence’s claim that we have been endowed by our creator with the right to life, liberty and the pursuit of happiness applies to human life even if it is in the womb.

    Thus they don’t see any contradiction is pushing for laws to protect human life in the womb, just like we have laws protecting it out of the womb.

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